An analysis of the feminist approaches to sociological theory

Overview Over the last 40 years, feminist analysis has made a major contribution to and has changed social theory, making sociologists aware of issues that were previously ignored. Feminism is also associated with changes in society — especially in North America and Western Europe, but also in other regions of the world. Feminists and others argue that there is still a long road ahead before the goal of equality of males and females is achieved, but there can be no doubts that major advances have occurred toward such equality — examples include legislation and employment. While it has been women and men, through their social actions and interaction that have changed social relationships, feminist writers and theorists have contributed to these social changes and to the development of attitudes and views more supportive of equality.

An analysis of the feminist approaches to sociological theory

History of sociology The field of sociology itself—and sociological theory by extension—is relatively new. Both date back to the 18th and 19th centuries. The drastic social changes of that period, such as industrializationurbanizationand the rise of democratic states caused particularly Western thinkers to become aware of society.

The oldest sociological theories deal with broad historical processes relating to these changes. Since then, sociological theories have come to encompass most aspects of societyincluding communitiesorganizations and relationships.

An analysis of the feminist approaches to sociological theory

Sociological theory attempts to answer the following three questions: In the myriad attempts to answer these questions, three predominately theoretical i. These problems are largely inherited from the classical theoretical traditions.

Coffey, Holbrook, & Atkinson: Qualitative Data Analysis

The consensus on the central theoretical problems is: The first deals with knowledge, the second with agency, and the last with time. Lastly, sociological theory often grapples with the problem of integrating or transcending the divide between micro, meso and macro-scale social phenomena, which is a subset of all three central problems.

These problems are not altogether empirical problems, rather they are epistemological: Objectivity and subjectivity[ edit ] Main articles: Objectivity scienceObjectivity philosophyand Subjectivity The problem of subjectivity and objectivity can be divided into a concern over the general possibilities of social actions, and, on the other hand the specific problem of social scientific knowledge.

In the former, the subjective is often equated though not necessarily with the individual, and the individual's intentions and interpretations of the objective. The objective is often considered any public or external action or outcome, on up to society writ large. A primary question for social theorists, is how knowledge reproduces along the chain of subjective-objective-subjective, that is to say: While, historically, qualitative methods have attempted to tease out subjective interpretations, quantitative survey methods also attempt to capture individual subjectivities.

Also, some qualitative methods take a radical approach to objective description in situ.

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The latter concern with scientific knowledge results from the fact that a sociologist is part of the very object they seek to explain. Bourdieu puts this problem rather succinctly: How can the sociologist effect in practice this radical doubting which is indispensable for bracketing all the presuppositions inherent in the fact that she is a social being, that she is therefore socialized and led to feel "like a fish in water" within that social world whose structures she has internalized?

How can she prevent the social world itself from carrying out the construction of the object, in a sense, through her, through these unself-conscious operations or operations unaware of themselves of which she is the apparent subject — Pierre Bourdieu, "The Problem of Reflexive Sociology" in An Invitation to Reflexive Sociology [8] Structure and agency[ edit ] Main article: Structure and agency Structure and agency, sometimes referred to as determinism versus voluntarism, [9] form an enduring ontological debate in social theory:Feminist theory is a major branch of theory within sociology that shifts its assumptions, analytic lens, and topical focus away from the male viewpoint and experience and toward that of women.

In doing so, feminist theory shines a light on social problems, trends, and issues that are otherwise.

An analysis of the feminist approaches to sociological theory

The feminist perspective has much in common with the conflict perspective and throughout this course, we will typically discuss feminist theory alongside conflict theory, although many consider it deserving of its own classification.

Sociology is the scientific study of society, patterns of social relationships, social interaction, and culture. It is a social science that uses various methods of empirical investigation and critical analysis to develop a body of knowledge about social order, acceptance, and change or social leslutinsduphoenix.com sociologists aim to conduct research .

Feminist theory is the extension of feminism into theoretical, fictional, or philosophical discourse. It aims to understand the nature of gender leslutinsduphoenix.com examines women's and men's social roles, experiences, interests, chores, and feminist politics in a variety of fields, such as anthropology and sociology, communication, media studies, psychoanalysis, home economics, literature.

Feminist theory is the extension of feminism into theoretical, fictional, or philosophical discourse. It aims to understand the nature of gender leslutinsduphoenix.com examines women's and men's social roles, experiences, interests, chores, and feminist politics in a variety of fields, such as anthropology and sociology, communication, media studies, .

In this paper we address a number of contemporary themes concerning the analysis of qualitative data and the ethnographic representation of social realities.

A contrast is drawn. On the one hand, a diversity of representational modes and devices is currently celebrated, in response to various critiques of conventional ethnographic representation.

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